Rediscovering a “lost” version of OT1

I don’t doubt that New OT1, which was released in 1984, is better preparation for the following two OT sections than the earlier versions of OT Section 1. It’s a much longer level that gives a preOT some experience of solo auditing on the meter in a formal session. When I audited this level at AOSH ANZO in 1988 I noted that soloing gave gains of the same magnitude as I had got from being audited by HGC auditors, even though I had very little prior experience as an auditor.

But the 21 July 1968 release of Operating Thetan section 1 has its own value too. It addresses a different area, and consists of 13 simple processes done off the meter while observing things out in the world. Its stated end phenomenon of freedom from inability to identify self in relation to others and the physical universe has long interested me because it goes straight to a key characteristic of what might be called the autistic case. In my opinion, this is a subset of what Hubbard (1951) called the wide-open case; or what Stephens (1979) characterised as the must know personality.

Compared to most people, we have a soft-edged sense of our identities; the boundary between our selves and our world is not as obvious as it seems to be for some. Our minds have no evident boundary, but extend at least as far as we place our attention. We tend to be more aware of ourselves as thetans than as humans of a particular age, sex, nationality etc. One of the best expressions of this came from Barbara McClintock:

“The body was something you dragged around. I always wished that I could be an objective observer, and not be what is known as ‘me’ to other people.”

Since I was already far beyond OT1 on the ‘bridge’, it seemed safe to run these processes and observe any changes they could still produce. So six weeks ago I solo-audited the 1968 OT1 exactly as laid out in LRH’s handwritten instructions.

The biggest win came on the fifth process. An artificial boundary that I had been setting up between self (safe) and not-self (dangerous) vanished, and I felt relaxed about whether the people I saw were part of me or separate beings. I had been doing this action while walking around the campus where I work, and on the way back to my office was surprised to find people greeting me with smiles or approaching me as if I’d suddenly become visible to them.

The next day I ran some of the later processes of the level while waiting for a flight at Adelaide airport, and noticed that other people are not necessarily full of wrongnesses. It brought back the F/N of the previous day, and I had a marvellous flight, exterior and watching the sea below as if it was within my own mind while simultaneously feeling at ease with the other people on the plane. I continued on to Kingscote – it was an even more pleasant town than I’d remembered from previous visits, and the board meeting that I was attending was great fun. These are positive and stable gains of the kind that I had always expected from the OT levels.

I would emphasise that no-one who is not yet Clear should try to run these processes as they require an ability to look at present time without a reactive mind in the way. I’ve not found any other accounts of people who have gone back and run the “old” OT1 after doing the current lineup of OT sections, and it would be interesting to know if anyone else has had successes from doing this. Above all, these processes should not be allowed to become “lost tech”.

References

Classification Gradation and Awareness Chart of Levels and Certificates. June 1970

Hubbard, L.R. (1951) Science of Survival.

McClintock, B. Quoted in Keller, E.F. (1983) A Feeling for the Organism.

Stephens, D.H. (1979) The Resolution of Mind: A Games Manual.

-oOo-

I wrote the above text two months ago, but had been hesitating to post it. I don’t want to encourage anyone not yet clear to experiment with processes that may confuse them.

But after the contemptuous dismissal of this same version of OT1 yesterday by Headley and Ortega, it seems more important to make the point that no knowledge that can benefit even a minority of those who apply it should ever be discarded.

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